Friday, December 3

Of Colds & Celts

The common cold. It sounds so simple. Somebody tells you she has a cold. "Oh," you say, "bummer," and go on with whatever you were talking about. For the other person, though, the party of the second part, the one with the cold, the cold is everything. It fills her emotional, intellectual and proprioceptive universes -- these fields still awaiting unification by some metaphysical Einstein -- until nothing else exists. The "common cold" is to the human condition what nihilism is to the history of European philosophy. That is to say, colds suck.

Now I'm the one with the cold. I tried to post something here last night. But I couldn't think. I went through four boxes of Kleenex trying to think. It didn't help. It also didn't help that what I was trying to think about is a little complicated, even for someone without a cold. I was trying to think about why every time I turn around lately there's something "Celtic" in my field of view. Celtic books, Celtic music, Celtic chicken recipes. When did this happen? Why? I do this thing I call "reading bookstores" -- the definition of which I'll spare you for the moment -- and when some meme shows up this big, this seismically significant, all my alarms go off at once. Cold or no cold.

I pride myself on this sensitivity to cultural change. Thus, it is humbling -- and not in the good way -- to learn that these Celtic revivals have been happening sporadically for about fifteen hundred years. So much for getting the scoop. I learned this by searching HighBeam for a book by Ian Bradley titled Celtic Christianity: Making Myths and Chasing Dreams.

I know what you're thinking. You're thinking I just sneaked in that plug for HighBeam Research because... well, you know, I'm a paid shill for the company. Actually, that's true...

...but that not the real reason. The real reason is that Amazon lists only one copy of the book (used) for a whopping $190.35, and the page gives no other information. Zero, zip, nada. The following review was therefore much more helpful, if a bit ego-deflating with respect to that brilliant scoop I missed by roughly an eon...

A quick glance over the shelves of any music shop or bookstore -- religious or general -- gives ample evidence of the popular love affair with things Celtic, a fascination that shows few signs of subsiding. This enthusiasm for Celtic lore is not a unique phenomenon, says Ian Bradley, the Senior Lecturer in Practical Theology at the University of St. Andrews. Rather, it is only the most recent incarnation of a fascination that has resurfaced repeatedly over the last millennium and a half.

from: Celtic Christianity: Making Myths and Chasing Dreams
by Garry J. Crites, Duke University
source: Church History, 1 June 2001
via: HighBeam Research
Copyright © 2001 American Society of Church History

Before finding that, I'd been asking myself for some time what was up with this recent wave of Celtic revivalism. Late last night, coughing and wheezing, I ran the following Google searches just for you. Because I knew you couldn't wait for the next installment here. Yeah, well, anyway, the results surprised even me...

number of hits word
13,200,000 Celtic
7,330,000 Nordic
5,650,000 Baltic
1,620,000 Slavic
1,030,000 Germanic

These stats are especially interesting in that "Celtic" is the only adjective of the five that does not refer to a living community. Unless, that is, you believe that the New Age wingheads who throw this term around are direct descendants of Druid priests and Phantasmagoric Phaeries. Another clip from the above-referenced book...

The current revival, as previous ones, has a decidedly popular strain as well. Bradley notes that the lure of Celtic spirituality has claimed diverse and often conflicting groups -- among them evangelicals, charismatics, feminists, New Age advocates, and environmentalists. While Bradley himself has urged people to "follow the Celtic way" in previous works and while he acknowledges the influence that Celtic tradition has had on the contemporary church, especially in liturgy and in the establishment of communities modeled after early Celtic monasteries, in the present volume he laments that the current popular fascination with things Celtic has led to a "process of dumbing down and trivialisation as the current revival becomes ever more commercially exploited."

To be continued. Stay tuned...

Tuesday, November 30

certainty is not an option

This article came out in 2001 in a pub that might surprise some folks. Gary and I became quite good pals in the course of talking about my "gonzo marketing" ideas -- a whole raft of which are being demonstrated on this site for the first time.
Listen to another intellectual provocateur, this one by the name of Christopher Locke: "As practiced in most of the 20th century, market research works against creativity and the kind of risk taking that's crucially prerequisite to innovative products and services." That's from his just published Gonzo Marketing: Winning Through Worst Practices (Perseus Publishing; 243 pp.; $25.00). It's not that Locke has missed the fact that we're in the 21st century, but that the accumulated efforts of the better part of the 20th century are still with us. Consequently, there is a continued stifling of what needs to be part of the discourse in all organizations, the discourse that throws out new ideas to be implemented, not hackneyed variants of what have already been uttered and then frozen in the amber that is a product. All of us have been schooled during the past several years that we must abide by "best practices." But Locke notes, "I hope to provide a new kind of model demonstrating to business that it not only can, but must move beyond its unhealthy fear of error and imprecision. Today it is certainty that is not an option. Failure is almost guaranteed." So fail and move on until you find success. Then screw up some more because your success will be fleeting -- at best. Worst practices can work.

from: Value-Added-Differently by Gary S. Vasilash
source: Automotive Design & Production, 1 December 2001
via: HighBeam Research
Copyright © 2001 Gardner Publications, Inc.



"screw up some more"

rocky mountain high

Living more on the net than in Colorado (as I do), of course I get my news of local events from the UK...
Another discipline that has steadily developed over the years as a firm fan favourite is the grandly titled Great American Duck Race, where specially trained mallard ducks splash their way around a purpose-built water track.

By holding such events, the fair has gained renown as a hotbed for innovative animal racing and organisers are keen to further cultivate this reputation. Hence the arrival, in 2004, of the brand new pig racing competition, which claims to offer some of the best "snout-to-snout and slab-to-slab action" to be found anywhere across the United States.

from: Saddle-up, whether it be on a bull, a horse or a sheep, at the annual Colorado State Fair by Peter Harrington
source: The Independent (London), 4 September 2004.
via: HighBeam Research
Copyright © 2004 Independent Newspapers (UK) Ltd.

equal opportunity jihad

In light of recent events in the Middle East -- in which it seems nearly impossible to avoid a mutually exclusive choice to support the cause of either Palestine or Israel -- it's interesting to recall much older wars in which "The West" -- which pretty much meant "The Church," which, before the 16th centuty at least, pretty much meant the Catholic Church -- brought its intolerant wrath to bear on Muslims and Jews alike.
On March 12 [2000], the first Sunday in Lent, Pope John Paul II apologized to God for assorted bad things done in the name of the church over the past 2,000 years. Although he employed carefully vague language, he seemed to be saying that he was sorry about, inter alia, the Crusades, the Inquisition, forcible conversions in South America and Africa and the denial of equal rights to women...

from: Regrets Only by Katha Pollitt
source: The Nation, 3 April 2000
via: HighBeam Research
Copyright © 2000 The Nation Company L.P.


Where the Crusades went primarily after Muslims, the Inquisition started with the Jews, as documented by B. Netanyahu in The Origins of the Inquisition in Fifteenth Century Spain.
A century after their entry into society, strong animosity built up against the "Conversos" (the integrated former Jews) accused of secretly continuing their Jewish practices. Recent scholarship has suggested that the accusations of crypto-Judaism were unfounded (Netanyahu, 1995; Roth, 1995). But the Church and society moved to nullify, in many ways, the incorporation of the Conversos. The integrated Jew had become the pernicious, inner enemy of Christianity. In 1478, the Spanish Inquisition was created to extirpate the invisible Jews, and the Conversos as a group came under suspicion, not for their actions, but for who they were. Statutes of "purity of blood" were promulgated to keep the New Christians out of many public offices. Professing Jews, easily identifiable, were expelled in 1492; Conversos were burned at the stake.

from: The essential "other" and the Jew: from antisemitism to genocide by Henri Zukier
source: Social Research, 22 December 1996.
via: HighBeam Research
Copyright © 1996 New School for Social Research

Monday, November 29

impressionable

I've been tracing the influence of certain occult movements on the development of modernist art and ideas. I was delighted to find the quote below, as my aim is to discredit such harebrained notions wherever possible.
Kandinsky... was also an idea-besotted intellectual manque who followed many a half-baked notion down a blind alley, most spectacularly when he embraced theosophy, a pseudo-religion popular at the turn of the 20th century whose amorphous tenets played a part in his own turn to abstraction. ...theosophy preached the unimportance of the material world, inspiring Kandinsky to portray in his paintings an "immaterial" universe of spiritual "thought-forms"...

from: Kandinsky's mistake by Terry Teachout
source: Commentary, 1 March 2004
via: HighBeam Research
Copyright © 2004 American Jewish Committee